Rather than risk reducing John’s passion narrative to a proof-text for work issues, we will address a single verse that is as important for what it does not say as for what it says. “Jesus said, ‘My kingdom is not from this world. If my kingdom were from this world, my servants would be fighting to keep me from being handed over to the Jews. But, as it is, my kingdom is not from here’” (John 18:36). On the positive side, we find here a marvelous summary of the Passion. Jesus is proclaiming that he is indeed a king, but not the sort of king who is liable to be recognized by a wily politico like Pilate. If Jesus must sacrifice himself for the life of the world, he will do so. And he must indeed sacrifice himself, because his kingship, which is both absolute and absolutely self-giving, will inevitably draw a death sentence from the powers that be.

But it is equally important to recognize what Jesus is not proclaiming. He is not saying that his kingdom is an ephemeral, internal religious experience that does not impinge on economic, political, or social issues in the real world. As the NRSV, the NIV, and other translations indicate, his kingdom is instead from another realm (John 18:36). His rule—like he himself—originates from heaven. But he has come to earth, and his kingdom is a real kingdom on this earth, more real than even Rome could ever be. His kingdom come to earth has a different set of operating principles. It is powerfully at work within the world, but it does not receive its marching orders from the present rulers of the world. Jesus doesn’t explain at the time what it means for his kingdom to be from another world yet in the world he himself constructed.  But he reveals it in vivid terms later, in the vision reported in Revelation 21 and 22, when the New Jerusalem comes down out of heaven. Jesus’ kingdom descends to take its rightful place as the capital of this world, where all his disciples find their eternal home. Whenever Jesus speaks of eternal life or the kingdom of God, he is referring to the earth we inhabit now, transformed and perfected by the Word and the power of God.