First Timothy 4:6–16 is full of specific directives Paul gives to Timo­thy. It would be helpful for Christian workers to remember that train­ing in godliness is a crucial component of professional development (cf. 1 Tim. 4:8). We quickly move from this section, however, to the next, which runs from 1 Timothy 5:1–6:2. Again, this section is similar to a section of Titus 2:1–10. Being a member of the church should not lead us to exploit others within the church (cf. 1 Tim. 5:16; 6:2), but rather should lead us to work harder to bless them. This applies also at work.

In particular, these two passages describe how men and women, old and young, masters and slaves, ought to behave within the family of God. The first two verses of this section in 1 Timothy are important ones. “Do not speak harshly to an older man, but speak to him as to a father, to younger men as brothers, to older women as mothers, to younger women as sisters—with absolute purity.” This command does not flatten any distinction between families and the church (as 1 Tim. 5:4, 8 makes clear), but it does suggest that the kindness, compassion, loyalty, and purity that should characterize our most intimate family relationships should also characterize our relationships with those in God’s family, the church.

Paul’s exhortation to “absolute purity” reminds us that violations of sexual boundaries do occur in families and churches, as well as in workplaces. Sexual harassment can go unchallenged—even unnoticed by those not being harassed—in workplaces. We can bring a blessing to every kind of workplace by paying deeper attention to how men and women are treated, and by raising a challenge to inappropriate and abu­sive words and actions.

Is it right to think of a workplace as a family? No and yes. No, it is not truly a family, for the reasons portrayed so amusingly in the tele­vision series The Office. Membership in a workplace is conditional on fulfilling a role adequately. Unlike family members, employees who no longer meet the approval of management are subject to dismissal. Employment is not permanent, not “something you somehow haven’t to deserve.”[1] It would be naive—possibly even abusive—to pretend that a workplace is a family.

Yet in certain senses, a workplace can be like a family, if that term is used to describe the respect, commitment, open communication, and care that family members should show toward one another. If Chris­tians were known for treating co-workers likewise, it could be a great point of the church’s redemptive service to the world. Mentoring, for example, is an extremely valuable service that experienced workers can offer to newer colleagues. It resembles the investment that parents make in their children. And just as we protect family members from abuse and exploitation, Christ’s love impels us to do the same for people in our workplaces. Certainly we should never engage in abuse or exploitation of others at work, because we imagine we owe them less respect or care than we do to family (or church) members. Rather, we should strive to love all our neighbors, including those in the workplace, as our family and as ourselves.